{Disclaimer: these are my rough teaching notes I use in my Mishkan Katan weekly broadcasts. There will be "typos". Proceed at your own risk, lol.You can find all my Mishkan Katan video teachings on my YouTube channel: genahood2818 . Look on the playlist called Messianic LAMB TV Network.}
Just a few days ago, I was driving my car on the road near my house, and I got behind a SUV that in the back window had a sticker. The sticker said Psalm 103! I followed the car for a little bit until it made a turn that was out of my planned route. I thought that if by some chance, the car would have been going to my destination, which was the local shopping center, I would approach the driver and ask them why they had such a sticker on the back window of their car. I was just so curious, because I knew I’d be working on this Psalm 103 lesson in less than a week! But, sadly, they turned off of my route, and I never got to ask them.
The sages say that in Psalm 103, David is asking Hashem for the greatest gift He gave to mankind, which is the breath of life, the soul. Genesis 2:7. Bible scholars have wondered why there seems to be two genesis accounts for the creation of man. There’s the first account at the end of Genesis chapter 1, and then about seven verses in to Genesis chapter 2, it says, though the writer of the book of Genesis recaps and enhances and expand upon the creation of man that was listed in Genesis chapter 1. For example, in Genesis, chapter 1, we do not find the writer recording that God breathed into man, the breath of life. In other words, in Genesis chapter 1, we do not find the importation of the divine soul into a man. That does not occur until Genesis chapter 2, verse seven. There are various theories as to whether this was one in the same creation, which is what most commentators believe. Or, there are a few who believe that this was two separate humanoid creations. That there was a first people type of creation of a humanoid and Genesis chapter one, but that Adam and Eve specifically, the ones who bore the image of Hashim, were not created until Genesis chapter 2. And all those that sounds wild, it does help explain who came married. Because, if Kane married someone from the first people’s group, then his lineage was very different from that of the lineage of Adam and Seth and Seth‘s sons and so on. And of course, all, but the family of Noah were destroyed in the flood. So I just say that to say that we really may not understand very well at all what life was like in that period between creation or the creations and the flood. I theorize said it was a very, very very different world from what we imagine.
Ok! I am getting very far afield here, and we are just barely into the teaching for today.
One of the main tenets of Judaism is to treasure the soul. To not be oblivious to it with our daily living, to not smother the soul with the pleasures of the flesh. It does not please our Creator when we allow this divine spark to become engulfed in darkness. The bedrock lesson of Judaism is that the follower of God enhance and enrich his or her most precious possession in order to be worthy of standing in Hashem’s presence and praising Him. Yeshua and the Brit Chadasha put a different perspective on this. Those taught that no one is worthy of God’s favor, that it is entirely due to His mercy that we become redeemed and that any development of the divine soul after the salvation relationship is begun is done entirely by the Spirit of the Living God, for His glory.
In Psalm 103 and 104, this refrain is recited/repeated five times in each of these two psalms. “Bless Hashem, O my soul!”
The Midrash, in Vayikra Rabbah 4:8, details how the human soul, which you might call a spark of the divine, resembles Hashem Himself. Just as the human soul permeates every body of the body, so Hashem’s presence permeates the entire world. Similarly, the human soul sees all the person does or is, yet is itself unseen. Hashem is similar, in that He sees all, but is Spirit and is therefore invisible. Thirdly, although the soul is fused to the body, it retains its autonomy and independence, just as Hashem is totally involved in the affairs of men while retaining His “otherness.”
Vs. 1 - - (0) By David:
(1) Bless Adonai, my soul!
Everything in me, bless his holy name!
I think it is worth noting that there are people who never bless the Lord from their soul’s level. There are the obvious ones who just reject Hashem outright and never even come near Him at all. They certainly don’t bless Him from the level of the soul. But, there are others who may even claim to belong to Him, who never do this. They are the people of whom Hashem spoke when He told the prophet Isaiah (29:13), “This people praises me with their lips, but their hearts are far from me.” Yeshua quoted this verse from Isaiah directly in the gospels of Matthew (15:8-9) and Mark (7:6-7).
Even the body is to get involved! Silent praise? Not good enough! And, the sages say that the phrase in verse 1, “all that is within me” even includes not just the lips, but ALL. “All” means ALL. The body’s coarsest, most unlovely parts, the “innards” - - those excretory organs - - even they join the soul in singing to and blessing the Lord.
Verse 2 - -
2 Bless Adonai, my soul,
and forget none of his benefits!
It is good and right to reflect on the goodness and past kindnesses of Hashem to each of us, regardless of present circumstances. I do a very imperfect job of this. Yet, the theme of zachar, the Hebrew verb for “remember”, is very strong in the Tanakh (OT). Most of the sins that are committed are due to the person forgetting what the Lord did for him or her in the past. Remembering must come before being grateful can occur. We are ungrateful, most often because we forget all He has done for us.
Let’s go on to verses 3-6.
3 He forgives all your offenses,
he heals all your diseases,
4 he redeems your life from the pit,
he surrounds you with grace and compassion,
5 he contents you with good as long as you live,
so that your youth is renewed like an eagle’s.
6 Adonai brings vindication and justice
to all who are oppressed.
Verses 3 through 6 then list some of these kindnesses and benefits of belonging to Hashem, and for followers of Yeshua, to Him. In verse 3 - - forgiveness of all sins. Also in verse 3 - - healing for every type of disease. In verse 4, redemption from “the pit”. Also in that same verse, Hashem crowns us with kindness, mercy and compassion. In verse 5, the gift of contentment as well as the gift of renewed strength and vigor, even into old age. In verse 6, deliverance from oppression, the promise of justice.
Let’s look at these in more depth.
Heals all your diseases. Well, the person who does not receive healing in this life and who dies of some awful bodily disease would “beg to differ”. But, is that what this promise means? It can’t mean that Hashem heals us from every bodily disease, in this earthly life. If that were the case, some of us would live in these bodies forever. However, when we leave this world for the next, those of us who belong to Yeshua, will find ourselves “healed”, in the sense that we are liberated from the corruption of these bodies. Our spirit and soul have gone to live with Him. We are no longer hindered by a decaying physical body. In that sense, we are “healed.” Then, there is another layer here — and that is spiritual healing, the kind of healing that leads to eternal life with God. The Bible makes it plain that, when we are born, we are born under the curse of sin. Until we encounter Hashem through the agency of His one, unique Son, Yeshua, we are spiritually dead. Not sick…dead, in our sins. There is literally nothing we can do, on our own, to bring ourselves alive, just as a dead person cannot raise him or herself from the dead. God knew that, if we could, we’d just boast about it, rather than giving Him all the glory. But, through “the way, the truth, and the Life”, through Yeshua, all of our sins are forgiven! We are made spiritually alive, healed from all our spiritual diseases. To HIM be all the glory and honor and praise!
What does “redeems your life from the pit” mean? The scholars say that “the pit” generally means “the grave”. So, this “benefit” from our Heavenly Father means that repeatedly, more times than we can ever know or count, He pulls us back from the brink of the pit of death. Think of that time you nearly ran off the road while driving, and miraculously, you were able to avoid that accident. And, that is just one you can think of. There have been many, many more of which you are unaware. What an awesome “benefit”! We have lived to see another day, another day in which to walk in Him and thereby to glorify Him with our lives. He does this because of His kindness, mercy and compassion, which are over us as a crown that sits on one’s head. Recall the verse by the prophet Jeremiah, saying, “It is because of the Lord’s mercies we are not consumed, because His compassions fail not.” (Lam 3:22) The fiery trials of this life would burn us up, fry us to a crisp, were it not for the Lord’s mercies!
In verse 5, we see one of Hashem’s greatest gifts, the gift of contentment. In my mind, the opposite of contentment is covetousness. You know, the 10th commandment? I honestly did not think much about this commandment for years and years, until it hit me square between the eyes a decade ago. A temptation I never saw coming, if you’ll pardon the pun, continuing with the eye theme. The blessing of contentment is in the same verse as the promise/benefit of renewed strength and vigor. Why do you think that is?
Well, let’s see. When we are content, when we are resting in Him and in His provision for us, we have renewed vigor and youthfulness. Rest brings restoration and vigor. This is true in the bodily, physical realm. If you can’t sleep, if you don’t make time for rest, you are tired. You have no vigor. I’m currently reading Charlie Kirk’s last book, the one he had finished just before his death. It is about the importance of Shabbat, of Sabbath rest. I surely do miss the ministry of that young man! Anyway, conversely, when we are constantly coveting, when we allow covetousness to get a foothold in our lives, it takes us out of fellowship with our God, because instead of focusing rightly on our relationship with Him, we are chasing that forbidden brass ring, whatever it is. That thing we know we are not supposed to want. And, almost instantly, that whatever-it-is can become an idol, which takes us right back to the beginning of the 10 commandments. I think this is why the prohibition against coveting is given last, because it leads us right back to the beginning commandment to have no other gods before Hashem. When we focus on Him and rest in Him we have contentment, we have peace, we are restored day-by-day. Again, remembering all His benefits is key to being content.
Verse 6 - - deliverance from oppression and the gift/benefit of justice. Now, this is a hard one, because the Bible teaches that the righteous will endure oppression and persecution and fiery trials. Why? Because they refine us. The Brit Chadasha (NT) example given is that of a prosperous, productive fruit tree. What does the good gardener do? After the fruit-bearing season is over, during the dormant period, he prunes the tree. Ouch! Not fun! Painful! But….pruning leads to more productivity, more and better fruit during the next fruit-bearing season. So, there are times when the righteous will feel oppressed, and sometimes unfairly oppressed or wronged by others, at that. When that happens, we seek relief often in the form of justice for those who have wronged us.
My husband’s niece had a college roommate who, in 2001, was brutally murdered in the rental house they shared. This was a shattering experience for his niece to endure. For nearly 25 years, she and others who loved this young woman sought justice. Much of that time, it seemed justice would never be served. However, forensics advancements over the years were in 2024 applied to the items recovered from the crime scene. The murderer’s DNA was used to identify him….finally. And, last year, he was convicted of the murder. His sentence insures he will never get out of prison, although he is appealing it. How sweet to the murdered girl’s loved ones the justice that was served! The thing is, sadly, that we don’t always see justice in this life, as we don’t always see physical healing in this life. But, we see both healing and justice in the next. People who wrong the people of God do not get away “Scot-free”, as the expression goes. They will be held accountable.
In this same vein, let me say I’d much rather have the mercy of God over the justice of God, concerning my own sins. If I were to have justice, I would deserve Hell for all eternity. No amount of self-righteousness I could muster up would be sufficient to deliver me from my sins and my just God would rightly say, “Depart from me, you worker of iniquity.” But, God, in His mercy, made a way for me to be right with Him, and that one way is through the finished work of His Son, Yeshua, on my behalf. This is prophesied in verses 7 through 12. Let’s read them.
7 He made his ways known to Moshe,
his mighty deeds to the people of Isra’el.
8 Adonai is merciful and compassionate,
slow to anger and rich in grace.
9 He will not always accuse,
he will not keep his anger forever.
10 He has not treated us as our sins deserve
or paid us back for our offenses,
11 because his mercy toward those who fear him
is as far above earth as heaven.
12 He has removed our sins from us
as far as the east is from the west.
“Slow to anger” in verse 8 is literally in Hebrew “Hashem has long noses”. The nose turns red and a person often breathes heavily through it when he or she is angry. Therefore, the nose is often, in Hebrew, connected with anger. The Hebrew idiom “long of nose” or “long noses” indicates that Hashem is not short-tempered. I was reading recently a meditation about Yeshua driving the “money-changers” out of the Temple. There’s a detail there that bears consideration. We often interpret these actions to be a sudden decision on the part of Yeshua. But, then, if so, where did he get the whip? Some contend that He had to make the whip He used to drive them out, a process that would have required patience. Others connect this event to the diligent cleansing our own homes undergo during the period leading up to FULB, getting the chametz out of our homes. Like His Father, Yeshua was “slow to anger”, EHrek ah-panim.
Oh, the beauty of verses 10-12! There is a wonderful praise song inspired by verse 12. It’s called “From East to West” by Casting Crowns…. Tell me, how far the East is from the West? The distance “from one scarred hand to the other”… In the arms of your mercy, I find rest. Amen.
Let’s read on. Vs. 13-14
13 Just as a father has compassion on his children,
Adonai has compassion on those who fear him.
14 For he understands how we are made,
he remembers that we are dust.
The Midrash has an interesting story about the comparison in verse 12. Joab, David’s commander-in-chief, heard David’s statement/comparison, and he could not believe his ears! Surely, he said, a mother’s compassion would be greater. After all, she carries the children in her own body, labors greatly to birth them, tenderly cares for them. Certainly, a mother’s love is greater than a father’s, Joab contended. Certain that David was wrong, Joab went out into the kingdom to test his theory. He found a man with 12 children, a poor, struggling man, who labored mightily every day to support them. Joab offer to pay him handsomely, if he would but sell to Joab one of his children. The man got very angry and drove Joab away from his property. Later, though, Joab approached the mother. At first, she was equally outraged, but she finally agreed to sell one child for 100 gold pieces. When the father returned home and heard what the mother had done, he grabbed the coins, chased after Joab and demanded he return the child. If Joab refused, the man was going to fight him until one of them was dead. Joab returned the child and admitted to David that he was correct in his assessment. Since a good father expends all his energy and investment caring for his children, even endangering his own life to support them, his love is very intense. Indeed, our Hashem, in the form of His one, unique Son, gave His own life for us, to redeem us.
15 Yes, a human being’s days are like grass,
he sprouts like a flower in the countryside —
16 but when the wind sweeps over, it’s gone;
and its place knows it no more.
17 But the mercy of Adonai on those who fear him
is from eternity past to eternity future,
and his righteousness extends
to his children’s children,
18 provided they keep his covenant
and remember to follow his precepts.
I am so glad that Hashem, in His compassion, “knows our frame”, as the KJV says. He remembers that we are not purely spirit. We are made of the dust of the earth. Our days are numbered, and only He knows their number. As He formed us in the body of our mother, so shall our bodies return to the earthly elements from which we were made. Our days are brief here. The older we get, the faster the days seem to fly by. In contrast, Hashem’s mercy is inexhaustible and unending.
The sage Alsich teaches that we are to imitate Hashem’s traits of mercy and kindness, because Hashem desires that we emulate Him before the broken world… God’s compassion is bestowed regardless of “worth” of the individual. The Hebrew word, Kane, is often translated “grace”. His compassion, His grace are amazing, because they are utterly undeserved.
Verse 17 is directly quoted in the Brit Chadasha, by the mother of our Lord, Mary, or Miriam, in the Hebrew, as part of her Magnificat. After she has received the visitation by the messenger, the archangel Gabriel, she bursts into a spontaneous song of praise. You can find this link of the Tanakh to the New Testament in Luke 1:50.
Verse 18 expresses a hard truth, one which has broken the heart of many a righteous parent. Often, the children of righteous people who raise their children in a godly home go astray. More than that, they abandon God and His ways entirely. They do NOT keep His covenant or remember to follow His precepts. This is a conditional promise, given in verse 18. What is a parent to do, in such a situation?
I am one of those parents. I have been one of those parents for over 17 years. It is heart-breaking, for sure. Here is what I have learned:
Be faithful to God. Keep walking in love and in righteousness toward others, especially toward your children.
Keep praying for them to come into a right relationship with God. Pray for godly influencers to be used by God to reach your children, in ways they won’t accept from you.
Have faith, even when your faith seems “unreasonable”. Claim out loud and believe God’s promises. Don’t allow doubt to sway you or to cause you to sink into despair. Resist despair! “Where there is breath, there is hope”, as the expression goes. As long as your child is alive, there is opportunity for him to return to the ways he was taught at your knees. Don’t give up hope.
I think about my godly fore-bearers. There were also some ungodly ones, I might add. But, when I look at my family tree, I see people who walked with God, yet saw their children descend into unrighteousness. On down the tree, though, godly offspring emerged. But, the OGs - - the “original gangstas”, the godly forebearers - - - they did not live to see this! Sometimes, God’s promises can skip a generation. We must trust Him, trusting His plan even when we can’t trace His hand. As verse 19 says,
19 Adonai has established his throne in heaven; his kingly power rules everything.
We don’t have to understand everything in order to trust Him. In fact, if we did, we’d only trust Him less. It would not build our faith. I want to share with you something curious here. Turn in your bibles to Ezekiel 1:10. There we see the description of the four living creatures who support Hashem’s throne. The creatures have four faces, one of an ox, one of a lion, one of an eagle and one of a man. The Midrash Shocher Tov teaches that each of these represents the king of a dominion on earth. The ox is the ruler over the animal kingdom of tame beasts. The lion is the ruler over the wild beasts. The eagle is ruler over the birds of the air. And, man is the ruler over all creatures. The scholars say that verse 19 of Psalm 103 refers to Hashem’s rule even over these four, represented by the four living creatures dwelling UNDER the blue dome and therefore UNDER Hashem’s throne, providing a picture of Hashem’s dominion over everything.
Let’s finish this marvelous psalm much in the way that it began, with - - blessing the Lord!
20 Bless Adonai, you angels of his,
you mighty warriors who obey his word,
who carry out his orders!
21 Bless Adonai, all his troops,
who serve him and do what he wants!
22 Bless Adonai, all his works,
in every place where he rules!
Bless Adonai, my soul!
The sage Rav Yehuda HaLevi says that in these three verses, David was calling on three separate realms to bless Hashem, with the realms being in descending order. The first and highest - - the realm of the heavenly creatures who dwell in “the third heaven” with Hashem. The second, a lower realm, is that of the stars and legions (lesser spirit beings). The third is the realm in which we, His works, dwell in, the terrestrial realm.
Allright, time is short. Let’s read Psalm 104 together, and we’ll see what comments I will have time to make this morning.
Psalm 104 is basically a continuation of Psalm 103, with the same theme/refrain of “Bless the Lord, my soul.” But, David’s emphasis is different. In Psalm 104, he recounts and praises Hashem for His wonderful creative acts. Psalm 104 is the psalm of the day for Rosh Chodesh, the first day of each new month. Rosh Chodesh and the other biblically-ordained festivals are alluded to in verse 19. Watch for that when we get there, and also listen to the Creation references in this psalm.
Bless Adonai, my soul!
Adonai, my God, you are very great;
you are clothed with glory and majesty,
2 wrapped in light as with a robe.
You spread out the heavens like a curtain,
3 you laid the beams of your palace on the water.
You make the clouds your chariot,
you ride on the wings of the wind.
4 You make winds your messengers,
fiery flames your servants.
5 You fixed the earth on its foundations,
never to be moved.
6 You covered it with the deep like a garment;
the waters stood above the mountains.
7 At your rebuke they fled;
at the sound of your thunder they rushed away,
8 flowing over hills, pouring into valleys,
down to the place you had fixed for them.
9 You determined a boundary they could not cross;
they were never to cover the earth again.
10 You make springs gush forth in the vadis;
they flow between the hills,
11 supplying water to all the wild animals;
the wild donkeys quench their thirst.
12 On their banks the birds of the air build their nests;
among the branches they sing.
13 You water the mountains from your palace;
the earth is satisfied with how you provide —
14 You grow grass for the cattle;
and for people you grow the plants they need
to bring forth bread from the earth,
15 wine that gladdens the human heart,
oil to make faces glow,
and food to sustain their strength.
16 Adonai’s trees are satisfied —
the cedars of the L’vanon, which he has planted.
17 In them sparrows build their nests,
while storks live in the fir trees.
18 For the wild goats there are the high mountains,
while the coneys find refuge in the rocks.
19 You made the moon to mark the seasons,
and the sun knows when to set.
20 You bring darkness, and it is night,
the time when all forest animals prowl.
21 The young lions roar after their prey
and seek their food from God.
22 The sun rises, they slink away
and lie down to rest in their dens;
23 while people go out to their work,
laboring on till evening.
24 What variety there is in your works, Adonai!
How many [of them there are]!
In wisdom you have made them all;
the earth is full of your creations.
25 Look at the sea, so great, so wide!
It teems with countless creatures,
living beings, both large and small.
26 The ships are there, sailing to and fro;
Livyatan, which you formed to play there.
27 All of them look to you
to give them their food when they need it.
28 When you give it to them, they gather it;
when you open your hand, they are well satisfied.
29 If you hide your face, they vanish;
if you hold back their breath, they perish
and return to their dust.
30 If you send out your breath, they are created,
and you renew the face of the earth.
31 May the glory of Adonai last forever!
May Adonai rejoice in his works!
32 When he looks at the earth, it trembles;
when he touches the mountains, they pour out smoke.
33 I will sing to Adonai as long as I live,
sing praise to my God all my life.
34 May my musings be pleasing to him;
I will rejoice in Adonai.
35 May sinners vanish from the earth
and the wicked be no more!
Bless Adonai, my soul!
Halleluyah!
What a beautiful recitation of the incredible works of God! Unlike mortal kings, who put their image on a painter’s canvas, the Lord God etched His image into every atom of our universe, to reflect His glory, blessed be His name forever.
Allright, let’s hone in on a few of the verses of this long psalm. First of all, …
There has been a lot of diversity in belief about the nature of our earth’s atmosphere, based on verses 2 and 3 here. The waters above and the waters below…the firmament, which in Hebrew means, “something that is stretched out”. This has led a whole group of people to conclude that the earth is flat and that there is no “space travel”, because the firmament would block spacecraft from penetrating it, and that NASA is one, huge deception perpetrated on the inhabitants of the world. That the earth is actually flat, and so on.
The sages say that because the clouds contain water droplets, that these are the upper “waters”, the waters above, and that the firmament is the upper earth atmosphere, the “sky” so to speak. The reference to “clouds His chariot” is due to the fact that clouds move across the sky. The same movement of the winds leads to the psalmist calling it “winged”.
Vs. 4 is quoted in the New Testament, in Hebrews 1:7. In that chapter, the writer of Hebrews began to drawing clear distinctions between the eternal, one, unique Son of Hashem, Yeshua, and the angelic host. In just reading verse 4 by itself, I would not have immediately thought it pertained to angels. But, the book of Hebrews confirms it does. And, several of the Jewish sages agree with this interpretation, even though they do not believe in the sanctity of the New Testament, interestingly enough. Paul (or whichever Torah scholar wrote Hebrews) did not just “pull this out of his hat”.
The Hebrew sage, Rambam, after intently studying the Scriptures discerned 10 classifications of angelic beings, in rank order. The highest of these are called Chayot hakodesh, the Holy Beasts, in English. These are referred to by the prophet, Ezekiel, in chapter 1:verse 13, which says, “As for the appearance of the Chayot, their appearance was like fiery coals, burning like the appearance of torches … there’s was a brilliance to the fire, and from the fire went forth lightning.” “Fiery flames your servants” or “Tahoe flaming fire His ministers”, as it says here in verse 4. Very interesting….
Verse 6 alludes to the fact that beneath the surface of the oceans there are extremely tall mountains. Have you ever heard of Mauna Kea? It is part of the island of Hawaii. Its base is on the ocean floor, and from that base it rises to nearly 14,000 feet, making this mountain higher than Mt. Everest. How long did it take mankind to “discover” mountains on the ocean floor? I don’t know, but the Bible told us this fact thousands of years ago. J
Verses 7 through 13 describe the behavior of the earth’s waters, both at the time of creation and until now. At creation, Hashem spoke the words, and “at his rebuke” one translation says of verse 7, the waters “fled”, that is, they parted, to reveal land forms. This emphasizes that all Hashem needs to do is to speak the word, and all nature obeys.
Verse 9 refers to Hashem’s promise that He will never again cover the earth with water as He allowed during The Great Flood of Noah’s day.
Verses 14 through 18 describe the vegetation and animal life of the earth, the beasts of the field, the birds of the air, the behavior of the vegetation He planted.
Verse 15 affirms the goodness of wine, although elsewhere in Scripture we are sternly warned to not drink to excess, as well as the benefits of using face oil/body oil, both of which I use regularly. Our skin is our body’s largest organ and often neglected, out of some misplaced sense of “modesty” or “carnal adornment”. My daddy always said, “If the barn needs painting, paint it.” At any rate, essential oils are created by God and good for us. The same goes for wholesome bread. Bread has gotten a “bad rap” lately. This is because, in America, bread has become over-processed and stuffed with preservatives to lengthen its shelf life. These additives, in addition to what was removed from the bread to make it less coarse and hearty, have caused many people to have “gut problems” with it, unfortunately. Good bread is good for you. We need to eat bread that is prepared according to ancient ways. It is the “staff of life”. This is affirmed in all three sections of the Tanakh - - in the Pentateuch (Genesis 18:5), in the Prophets (Judges 19:5) and in the Writings (Bereshit Rabbah 48:11).
Well, we are out of time for today’s teaching. I may or may not return to Psalm 104 next week. I’d like to teach a bit on Leviathan, mentioned in verse 26, although that be a tangent or rabbit trail of immense proportions. We’ll see. Thank you for being here today, and have a blessed week. Shalom!
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