The Various Forms of "Me"

So, today, I have to go to a doctor's appointment, which gives me a tiny sense of dread.  It's just a small kernel, lingering back there in my subconscious.  I'd rather go get a doughnut or a facial, ok?  But, there it is....doctor's appointment. 

Most of us people spend an inordinate amount of time caring for (attending to) our bodies.  (Even if we overindulge them, that is a form of "attention" or "care".)  It is sort of built into us by our Creator God to want to stay alive in this crazy world for as long as possible...for some reason.  Sociologists call that "the survival instinct", I guess.

Our text today is Philippians 3:20-21 (NET) - -

20  But our citizenship is in heaven – and we also await a savior from there, the Lord Jesus Christ, 21  who will transform these humble bodies of ours into the likeness of his glorious body by means of that power by which he is able to subject all things to himself.

These days when I look into the mirror I see the likeness of somewhat of a stranger.  When you get to be about 21 or so, you feel like you actually look like "yourself", fully "grown".  And then, from that point on, you start to look stranger and stranger, even while feeling like the same "girl" or "boy" you used to be, in some respects.  Believe me, young readers, it's weird.  So, we devote an inordinate amount of time grooming this perishable body, this body which will one day lie on a morgue's or mortician's table, cold and dead.

Another large portion of our day is devoted to training our minds (souls)....with "mindless" (pardon the pun) entertainment, or school work, or job training, or conversation with others, etc.  Training the mind toward godliness is a more noble pursuit, because mind (soul) and spirit are so intertwined.  "Let this mind be in you which was also in Christ Jesus...." (Philippians 2:5)

And, consequently, because there are only 24 hours in the day, we neglect the deepest, most true part of ourselves, the part which will live forever...somewhere: the spirit.  These days, I am in the phase of caring for my body and soul so that I can continue to nurture my spirit, by submitting it more and more to Jesus Christ.  Despite the challenges of my body aging, this is a very good phase of life in which to be.  In the time I have remaining, I want to use my resources (body and soul) to grow closer to Him and to advance His kingdom here on earth.  As Paul proclaimed in Acts 20:24 - - -

But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace.

The thing about these two verses (Philippians 3:20-21) I love the most is not the part about our bodies being raised from the dead and transformed some day.  When I die, my soul and spirit will go immediately to be with my Lord and Savior (Ecclesiastes 12:7; 2 Corinthians 5:8; Philippians 1:23). My body is "immaterial" (Lord, I am just full of puns this morning...); in other words, it will remain "sleeping", decaying in the grave or wherever my descendants put it.  I will slough off this flesh and will never return to it in its earthly form.  My soul and spirit will one day (maybe hundreds of years from now or maybe next week) be reunited with a likeness of my earthly body; but, more importantly, on that great day, my new body will be in the likeness of Jesus' "glorified" body.  He will then unite my soul and spirit with my "glorified, heavenly" body.  No one knows when Jesus will return to earth to do this; only Father God knows that day and hour.  But, on that day, my reunited (NEW! body)-soul-spirit will be my possession for all eternity here in the "new heaven and new earth", described in Revelation 21-22.1

Here's the best part of Philippians 3:21.  Paul declares Jesus' "Godness": that Jesus is definitely God, one of the co-equal parts of the Holy Trinity.  Paul declares Him Savior, yes, but also calls Him "Kyrion" (Greek for "Lord").  Jesus used this same word to refer to God the Father, in the gospel accounts.  It will be God Jesus Himself who raises the bodies of His Bride from the dead on "that glorious day" (see song link below).  As He raises them - - - from cremation urn, from ocean floor, from moldering casket, from the dust of the earth - - - He will transform them with the same power He used to create the world, the same power Father God used to raise His Son from the dead and transform His earthly body into its glorifed, heavenly form.

Paul makes allusion to Jesus as Creator in Colossians 1:15-20, which we will study in a couple of weeks.  John referred to Jesus as "the Logos", the Word, in the beginning of his gospel.  It is indisputable that Jesus Christ is God, and that through Him all things were created, all things "consist", that is, "are held together".  He's "got the whole world in His hands", literally.  (Gives you a new twist on that little children's song, doesn't it?  Now you know it points to Colossians 1 and John 1 and Philippians 3!  :)  )

https://youtu.be/VXp6xcY5IqU

Good morning, Lord Jesus!  Thank you for another day in which to "live and move and have my being" - - - in You.  (Acts 17:28) What incomprehensible power!  That will be a glorious day, but not nearly so glorious as that day in which my spirit unites with You fully, for the first time, in Heaven.  I can only begin to imagine... May I worship You today, in Spirit and in truth.  In Jesus' name, amen.

Source:

1
http://www.gotquestions.org/what-happens-death.html 

Roots, Shoots, Fruits

Good morning,

1 Corinthians 15:35-58 was written by Paul to further solidify his assertion in the previous verses that the resurrection from the dead is a certainty.  The Corinthians had many questions about this. Remember that most of them believed that Christ would return to earth during their lifetimes.  So, when many of them began to die from natural causes or to be martyred, as they all continued to age, they began to doubt other doctrinal truths.  This doubt led to their contamination by various errors.
1 Corinthians was written to correct these.

They had many questions about how it would unfold, if the resurrection from the dead was a future certainty.  The following verses were given to answer these questions.

35 But someone will say, “How are the dead raised? With what kind of body will they come?” 36 Fool! What you sow will not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare seed—perhaps of wheat or something else. 38 But God gives it a body just as he planned, and to each of the seeds a body of its own. 39 All flesh is not the same: People have one flesh, animals have another, birds and fish another.40 And there are heavenly bodies and earthly bodies. The glory of the heavenly body is one sort and the earthly another. 41 There is one glory of the sun, and another glory of the moon and another glory of the stars, for star differs from star in glory.

42 It is the same with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. 43 It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 So also it is written, “The first man, Adam,became a living person”; the last Adam became a life-giving spirit. 46 However, the spiritual did not come first, but the natural, and then the spiritual. 47 The first man is from the earth, made of dust; the second man is from heaven. 48 Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly.49 And just as we have borne the image of the man of dust, let us also bear the image of the man of heaven.

50 Now this is what I am saying, brothers and sisters: Flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I will tell you a mystery: We will not all sleep, but we will all be changed— 52 in a moment, in the blinking of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 Now when this perishable puts on the imperishable, and this mortal puts on immortality, then the saying that is written will happen,

“Death has been swallowed up in victory.”“

Where, O death, is your victory?  Where O death is your sting?

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ! 58 So then, dear brothers and sisters, be firm. Do not be moved! Always be outstanding in the work of the Lord, knowing that your labor is not in vain in the Lord.

Wiersbe1 points out that "resurrection is not reconstruction", the latter being what the Corinthians anticipated.  Because the supernatural transformation from seemingly nothing into a heavenly body is difficult to understand, Paul used the analogy of a seed to illustrate.  When one plants a seed, no one expects the seed itself to rise up in its planted form from the ground.  Yet, undeniably, the roots, shoots and fruits come from the seed itself.  Similarly, our earthly bodies are like "the first Adam's" - - - the Adam of Adam and Eve, our ancestors.  But, our heavenly bodies will be like ("the second Adam) Jesus Christ's resurrected body.

What will that body be like, you ask?  We are given some hints in Scripture, telling us some of the attributes of Jesus' resurrected body.  Paul plainly states in Philippians 3:20-21 that our resurrected bodies will be like His.  We know, then, that our new bodies will be incorruptible and eternal.  (However, some believe that some of what we read about Jesus' actions after the resurrection were characteristics given only to Him.  Frankly, I find no support for such in Scripture, preferring to adopt Paul's position.) If you want to explore the given characteristics of our "forever bodies", here are some references.  I'll also include a web link in the Sources: section, where you can read about several more.

*teleportation                                     His sudden appearance on the road to Emmaus   Luke 24:13-14
                                     "I must ascend to my Father"  (spoken to Magdalene at the tomb)  John 20:17

*walk through solid matter       His walking through a locked door to appear to the 12  Jn. 20:19-26
*ability to disguise oneself                Mark 16:12, Luke 24:13

Paul concludes this chapter by telling the Corinthians to be encouraged by these truths.  Holding on to such a certainty gives us, as it gave the Corinthians, the power for victorious living, for a resplendent walk, as we work for the furtherance of our Lord's kingdom.

Father, thank you for these sneak previews of the glorious future You have planned for Your children.  Since our only earthly experience has been with a troublesome, inconvenient human body, we cannot fathom how wonderful our heavenly bodies will be.  Thank you for redeeming our souls, so that we, at the moment of our deaths, will fly into the loving arms of our Savior, to be with Him forever.  And thank you for resurrecting our bodies on that day which only You know, to unite our spirits with our forever bodies.  We may be here on that amazing day; or, we may already be with our Lord and Savior, worshipping our Triune God in Your presence.  That is not for us to know.  But, You know, O majestic Lord!  Our times and seasons are in Your hands.  With love and praise, in Jesus' name, amen.

Sources:

1  Wiersbe, Warren W. The Wiersbe Bible Commentary. 2nd ed. Colorado Springs: David C Cook, 2007. 495. Print.
2  http://devotionalnet.faithsite.com/uploads/147/95680.pdf

Gifts, Small and Great

Good morning,

I've waded into a difficult passage this morning, 1 Corinthians 12:14-31.  Because of its length I won't reproduce it here.  If you don't go read it, however, you will be lost.  Here is a link, to make things easy:
https://www.biblegateway.com/passage/?search=1+Corinthians+12%3A14-31&version=NASB

The essential difficulty of this passage is the seeming contradiction contained in it.
First of all, Paul is saying that all of the spiritual gifts are as necessary as each part of the human body is necessary.  But, then, later (in verses 28-31), he seems to imply that some of the gifts are more special and important than others.

I love the analogy of the Church to the human body.  (Paul expounds on this also in Ephesians 1 and 4.)  Each believer is created by God, according to His perfect foreknowledge.  Each is a miracle. Each is designed to work beautifully together.  It is God that constructs the body in the womb of the mother.  It is God who gifts each new believer.  It is God who leads believers to the local churches, along with the gifts each received at the time of his/her conversion (salvation).  He builds churches according to the giftedness of each individual member.

And, here is a powerful truth - - -
To the extent each of those members yields to the Holy Spirit, walks in obedience to the Word of God and exercises his or her spiritual gifts, the local church grows.
(Now, there are exceptions to this.  There are, for example, churches which have unhealthy growth, based on false teaching and deception.  Satan will pervert anything that is of God, even the growth of the local church.)

Diversity of gifts is healthy.  Where there is little diversity, there is an overabundance of uniformity. Uniformity is not the same as unity. We should pray for and work for unity of purpose in our churches, while we celebrate the diversity of our spiritual gifts.

Another distortion of the devil's is to persuade us to honor some spiritual gifts more than others. Paul seems to confirm this false teaching by mentioning how the Church got started, through the work of the apostles (that gift was preeminent in spreading the gospel initially), prophets, teachers and so on.

Yet, Paul speaks of this to "call out" the false teaching and frame the truth correctly.  Some gifts are more "important" for specific times.  Some are more "showy" in that they seem more effective in leading others to a saving relationship with Jesus Christ.  Evangelism is one of those, for example. Healing is another.  Yet, all the spiritual gifts are necessary, whether they are "pretty" or "flamboyant" or "sensational".... or not.  After all, you can live without some of the more visible parts of the body (ears, eyes, hands, feet, face); but, it's hard to live without some of the "less honorable" parts (the elimination system, the heart, the brain, etc.)

What, then, does Paul mean when he says, "Earnestly desire the greater gifts, and I will still show you a more excellent way" (verse 31)?  How can we "desire" something that is not part of our individual "gift package" the Holy Spirit gives us at the time of our salvation experience?

There ARE "greater gifts", and they are the heritage of every believer, in addition to their customized "gift package" from the Holy Spirit.  They are gifts found in every Christ follower, every child of the King: faith that leads to salvation by grace alone (Ephesians 2:8), justification (Romans 5:1 - being made positionally right with God forever), sanctification (John 17:17 - the continual purifying we can have through the Holy Spirit's work in our lives, in this earthly life), glorification (Philippians 3:20-21 - when we finally are totally free from sin, see Him face-to-face and are with him eternally). Inherent in each of these stages are the gifts of righteousness, joy, peace and love, the beautiful anointing oils of the Holy Spirit onto and into our own spirits (Romans 14:17).  We should every day earnestly desire these extraordinary, available-to-all-believer gifts!

In the next chapter, Paul shows us "a more excellent way", as he describes that ultimate mark of the Christian, the spiritual gift of Christ-like love.

Lord Jesus, you know I have truly wrestled with this post today.  There were (good) distractions.  I could not find things I wanted.  I believe this post to be horribly imperfect.  But, I pray that you will anoint it with Your matchless grace and use it in my life and in the lives of those who read it, as I pray for all my "almost daily" posts.  It is not about me; it is about You, and all of this (sometimes seemingly wretched mess) is offered up for Your honor and glory alone.  All love and praise to You, my King!  Amen.